Luxor City
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Luxor City
Luxor
Luxor is a city in Upper (southern) Egypt and the capital of Luxor Governorate. Its population numbers 376,022 (1999 survey), and its area is about 416 square kilometers (161 sq mi). As the site of the ancient Egyptian city of Thebes, Luxor has frequently been characterized as the "world's greatest open air museum", the ruins of the temple complexes at Karnak and Luxor standing within the modern city. Immediately opposite, across the Nile River, lie the monuments, temples and tombs on the West Bank Necropolis, which include the Valley of the Kings and Valley of the Queens. Thousands of international tourists arrive annually to visit these monuments, contributing a large part towards the economy for the modern city.
.jpg) ** Karnak Temples:
The Karnak temple complex, universally known only as Karnak, describes a vast conglomeration of ruined temples, chapels, pylons and other buildings. It is located near Luxor in Egypt. This was ancient Egyptian Ipet-isut ("The Most Selected of Places"), the main place of worship of the Theban Triad with Amun as its head, in the monumental city of Thebes. The complex retrieves its current name from the nearby and partly surrounding modern village of el-Karnak, some 2.5km north of Luxor.
The complex is a vast open-air museum and the largest ancient religious site in the world. It is probably the second most visited historical site in Egypt, second only to the Giza Pyramids near Cairo. It consists of four main parts (precincts), of which only the largest, the Precinct of Amun-Re, is open to the general public. The term Karnak is often understood as being the Precinct of Amun-Re only, as this is the only part most visitors normally see. The three other parts, the Precinct of Montu, the Precinct of Mut and the dismantled Temple of Amenhotep IV, are closed to the public. There also are a few smaller temples and sanctuaries located outside the enclosing walls of the four main parts, as well as several avenues of human and ram-headed sphinxes connecting the Precinct of Mut, the Precinct of Amon-Re, and Luxor Temple.
The temple of Karnak is famous for its 134 massive columns arranged in 16 rows in the Hypostyle Hall. 122 of these columns are 10 meters tall, and the other 12 are 21 meters tall with a diameter of over three meters. The architraves on top of these columns weigh an estimated 70 tons. These architraves may have been lifted to these heights using levers. This would be an extremely time-consuming process and would also require great balance to get to such great heights. There is a double row of sphinxes leading to the temple of Luxor. There are several colossal statues including the figure of Panejem which is 10.5 meters tall. The sandstone for this temple, including all the columns, was transported from Gebel Silsila 100 miles south on the Nile river. It also has one of the largest obelisks weighing 328 tones and standing 29 meters tall.
The key difference between Karnak and most of the other temples and sites in Egypt is the length of time over which it was developed and used. Construction work began in the 16th century BC. Approximately thirty pharaohs contributed to the buildings, enabling it to reach a size, complexity, and diversity not seen elsewhere. Few of the individual features of Karnak are unique, but the size and number of features are overwhelming. Construction of temples started in the Middle Kingdom and continued through to Ptolemaic times.
 ** Luxor Temple:
Luxor Temple is a large Ancient Egyptian temple complex located on the east bank of the River Nile in the city today known as Luxor (ancient Thebes) and was founded in 1400 BC.
Known in the Egyptian language as ipet resyt, or "the southern harem", the temple was dedicated to the Theban Triad of Amun, Mut, and Chons and was built during the New Kingdom, the focus of the annual Opet Festival, in which a cult statue of Amun was paraded down the Nile from nearby Karnak Temple (ipet-isut) to stay there for a while, with his consort Mut, in a celebration of fertility – whence its name. Access to the temple is from the north, where a causeway lined by sphinxes once led all the way to Ipet Sut in modern Al-Karnak. This road was a later addition, dating from the time of Nectanebo I in the 30th Dynasty.
The temple properly begins with the 24 meter (79 ft) high First Pylon, built by Ramesses II. The pylon was decorated with scenes of Ramesses's military triumphs (particularly the Battle of Kadesh ); later pharaohs, particularly those of the Nubian 25th dynasty, also recorded their victories there. This main entrance to the temple complex was originally flanked by six colossal statues of Ramesses – four standing, and two seated – but only two (both seated) have survived. Modern visitors can also see a 25 metre (82 ft) tall pink granite obelisk: it is one of a matching pair. The other was taken to Paris in 1835 where it now stands in the centre of the Place de la Concorde.
The pylon gateway leads into a peristyle courtyard, also built by Ramesses II. This area, and the pylon, were built at an oblique angle to the rest of the temple, presumably to accommodate the three pre-existing barque shrines located in the northwest corner. It is atop the columns of this courtyard that the Abu Haggag mosque was built: on the eastern side, a doorway leads surrealistically out into thin air some 8 metres (26 ft) above the ground.
After the peristyle courtyard comes the processional colonnade built by Amenhote III – a 100 metre (328 ft) corridor lined by 14 papyrus-capital columns. Friezes on the wall describe the stages in the Opet Festival, from sacrifices at Karnak at the top left, through Ammon's arrival at Luxor at the end of that wall, and concluding with his return on the opposite side. The decorations were put in place by Tutankhamun: the boy pharaoh is depicted, but his names have been replaced with those of Horemheb. Beyond the colonnade is a peristyle courtyard, which also dates back to Amenhotep's original construction. The best preserved columns are on the eastern side, where some traces of original color can be seen. The southern side of this courtyard is made up of a 32-column hypostyle court that leads into the inner sanctums of the temple.
These begin with a dark antechamber. Of particular interest here are the Roman stuccoes that can still be seen atop the Egyptian carvings below; in Roman times this area served as a chapel, where local Christians were offered a final opportunity to renounce their faith and embrace the state religion. Moving further in stands a Barque Shrine for use by Amun, built by Alexander, with the final area being the private quarters of the gods and the Birth Shrine of Amenhotep III (his divine origin is depicted in careful, touching detail on the walls). A cache of 26 New Kingdom statues was found under the floor in the inner sanctum area in 1989 – hidden away by pious priests, presumably, at some moment of internal upheaval or invasion. These splendid pieces are now on display at the nearby Luxor Museum.
 ** Valley of the Kings:
The Valley of the Kings is a valley in Egypt where, for a period of nearly 500 years from the 16th to 11th century BC, tombs were constructed for the kings and powerful nobles of the New Kingdom (the Eighteenth to the Twentieth Dynasties of Ancient Egypt). The valley stands on the west bank of the Nile, opposite Thebes (modern Luxor), within the heart of the Theban Necropolis. The wadi consists of two valleys, East Valley (where the majority of the royal tombs situated) and West Valley.
With the 2005 discovery of a new chamber (KV63), and the 2008 discovery of 2 further tomb entrances, the valley is known to contain 63 tombs and chambers (ranging in size from a simple pit to a complex tomb with over 120 chambers), and was the principal burial place of the major royal figures of the Egyptian New Kingdom, together with those of a number of privileged nobles. The royal tombs are decorated with scenes from Egyptian mythology and give clues to the beliefs and funerary rituals of the period. All of the tombs seem to have been opened and robbed in antiquity, but they still give an idea of the opulence and power of the rulers of this time.
The area has been a focus of concentrated archaeological and egyptological exploration since the end of the eighteenth century, and its tombs and burials continue to stimulate research and interest. In modern times the valley has become famous for the discovery of the tomb of Tutankhamun (with its rumors of the Curse of the Pharaohs), and is one of the most famous archaeological sites in the world. In 1979, it became a World Heritage Site, along with the rest of the Theban Necropolis. Exploration, excavation and conservation continues in the valley, and a new tourist centre has recently been opened.
 ** Colossi of Memnon:
The twin statues depict Amenhotep III (fl. 14th century BC) in a seated position, his hands resting on his knees and his gaze turned eastward toward the river and the rising sun. Two shorter figures are carved into the front throne alongside his legs: these are his wife Tiy and mother Mutemwiya. The side panels depict the Nile god Hapy.
The statues are made from blocks of quartzite sandstone which was stone quarried at el-Gabal el-Ahmar (near modern-day Cairo) and transported 420 miles over land without using the Nile to Thebes. They are too heavy to transport upstream on the Nile. The blocks used by the engineers of Septimius Severus to reconstruct the north colossus may have come from Edfu (north of Aswan). Including the stone platforms on which they stand, they reach a towering 18 meters (approx. 60 ft) in height. They weigh an estimated 700 tons each.
The original function of the Colossi was to stand guard at the entrance to Amenhotep's memorial temple (or mortuary temple): a massive cult centre built during the pharaoh's lifetime, where he was worshipped as a god-on-earth both before and after his departure from this world. In its day, this temple complex was the largest and most opulent in Egypt. Covering a total of 35 ha, even later rivals such as Ramesses II's Ramesseum or Ramesses III's Medinet Habu were unable to match it in area; even the Temple of Karnak, as it stood in Amenhotep's time, was smaller.
With the exception of the Colossi, however, very little remains today of Amenhotep's temple. Standing on the edge of the Nile floodplain, successive annual inundations gnawed away at the foundations – a famous 1840s lithograph by David Roberts shows the Colossi surrounded by water – and it was not unknown for later rulers to dismantle, purloin, and reuse portions of their predecessors' monuments. The Greek historian and geographer Strabo, writing in the early years of the 1st century, tells of an earthquake (in 27 BC) that shattered the northern colossus, collapsing it from the waist up.
Following its rupture, this statue was then reputed to "sing" every morning at dawn: a light moaning or whistling, probably caused by rising temperatures and the evaporation of dew inside the porous rock. The legend of the "Vocal Memnon", the luck that hearing it was reputed to bring, and the reputation of the statue's oracular powers, traveled the length of the known world, and a constant stream of visitors, including several Roman Emperors, came to marvel at the statues. The mysterious vocalizations of the broken colossus ceased in 199, however, when Emperor Septimius Severus, in an attempt to curry favor with the oracle, reassembled the two shattered halves.
Memnon was a hero of the Trojan War, a King of Ethiopia who led his armies from Africa into Asia Minor to help defend the beleaguered city but was ultimately slain by Achilles. Whether associating the Colossi with his name was whimsy or wishful thinking on the part of the Greeks — they generally referred to the entire Theban Necropolis as the Memnonium — the name has remained in common use for the past 2000 years. The name Memnon means "Ruler of the Dawn."
 ** Valley of the Queens:
The Valley of the Queens is a place in Egypt where wives of Pharaohs were buried in ancient times. In ancient times, it was known as Ta-Set-Neferu, meaning –‘the place of the Children of the Pharaoh’, because along with the Queens of the 18th, 19th and 20th dynasties (1550–1070 BCE) many princes and princesses were also buried with various members of the nobility. The tombs of these individuals were maintained by mortuary priests who performed daily rituals and provided offerings and prayers for the deceased nobility.
The valley is located near the better known Valley of the Kings, on the west bank of the Nile across from Thebes (modern Luxor). This barren area in the western hills was chosen due to its relative isolation and proximity to the capital. The kings of the 18th dynasty, instead of the traditional building of pyramids as burial chambers (perhaps because of their vulnerability to tomb robbers), now chose to be buried in rock-cut tombs. This necropolis is said to hold more than seventy tombs, many of which are stylish and lavishly decorated. An example of this is the resting place carved out of the rock for Queen Nefertari (1290–1224 BCE) of the 19th Dynasty. The polychrome reliefs in her tomb are still intact.
 ** Queen Hatshepsut’s Temple:
The focal point of the Deir el-Bahri complex is the Djeser-Djeseru meaning "the Holy of Holies", the Mortuary Temple of Hatshepsut. It is a colonnaded structure, which was designed and implemented by Senemut, royal steward and architect of Hatshepsut (and believed by some to be her lover), to serve for her posthumous worship and to honor the glory of Amun. Djeser-Djeseru sits atop a series of colonnaded terraces, reached by long ramps that once were graced with gardens. It is built into a cliff face that rises sharply above it, and is largely considered to be one of the "incomparable monuments of ancient Egypt". It is 97 feet (30 m) tall.[
The unusual form of Hatshepsut's temple is explained by the choice of location, in the valley basin of Deir el-Bahri, surrounded by steep cliffs. It was here, in about 2050 BC, that Mentuhotep II, the founder of the Middle Kingdom, laid out his sloping, terrace-shaped mortuary temple. The pillared galleries at either side of the central ramp of the Djeser Djeseru correspond to the pillar positions on two successive levels of the Temple of Mentuhotep.
Today the terraces of Deir el-Bahri only convey a faint impression of the original intentions of Senenmut. Most the statue ornaments are missing - the statues of Osiris in front of the pillars of the upper colonnade, the sphinx avenues in front of the court, and the standing, sitting, and kneeling figures of Hatshepsut; these were destroyed in a posthumous condemnation of this pharaoh. The architecture of the temple has been considerably altered as a result of misguided reconstruction in the early twentieth century A.D.
 ** Edfu Temple:
The Temple of Edfu is an ancient Egyptian temple located on the west bank of the Nile in the city of Edfu which was known in Greco-Roman times as Apollonopolis Magna, after the chief god Horus-Apollo. It is the second largest temple in Egypt after Karnak and one of the best preserved. The temple, dedicated to the falcon god Horus, was built in the Ptolemaic period between 237 and 57 BCE. The inscriptions on its walls provide important information on language, myth and religion during the Greco-Roman period in ancient Egypt. In particular, the Temple's inscribed building texts "provide details [both] of its construction, and also preserve information about the mythical interpretation of this and all other temples as the Island of Creation." There are also "important scenes and inscriptions of the Sacred Drama which related the age-old conflict between Horus and Seth." They were translated by the German Edfu-Project.
Edfu was one of several temples built during the Ptolemaic period, including Dendera, Esna, Kom Ombo and Philae. Its size reflects the relative prosperity of the time. The present temple, which was begun "on 23 August 237 BCE, initially consisted of a pillared hall, two transverse halls, and a barque sanctuary surrounded by chapels."The building was started during the reign of Ptolemy III and completed in 57 BCE under Ptolemy XII. It was built on the site of an earlier, smaller temple also dedicated to Horus, although the previous structure was oriented east-west rather than north-south as in the present site. A ruined pylon lies just to the east of the current temple; inscriptional evidence has been found indicating a building program under the New Kingdom rulers Ramesses I, Seti I and Ramesses II.
The temple of Edfu was dedicated by Ptolemy VIII on 10 September 142 BCE. The front pranaos was built between 140-124 BCE and the construction of the temple's colonnaded court and 36 m high pylon followed between 116-71 BCE. The pylon features an intriguing system of stairways and chambers, which receive light through slots in the facade. To its east beside the courtyard are the remains of a pylon of Ramesses III, which faces towards the landing stage on the Nile. The temple's:
"pranaos is 12.5 m high and 34 m wide with three rows of sic composite-capitals pillars. Built into its screen wall...is on the left a chapel for the rites of the 'house of the morning' and on the right a library room. To the side of the pillared hall beyond, on the east, opposite the treasury is a room for the preparation of ointments. Beyond this lies the offering table hall with the hall of the Divine Ennead beyond."
A naos of Nectanebo II, a relic from an earlier building, is preserved in the inner sanctuary, which stands alone while the temple's barque sanctuary is surrounded by nine chapels.
The temple of Edfu fell into disuse as a religious monument following Theodosius I's edict banning non-Christian worship within the Roman Empire in 391 CE. As elsewhere, many of the temple's carved reliefs were razed by followers of the Christian faith which came to dominate Egypt. The blackened ceiling of the hypostyle hall, visible today, is believed to be the result of arson intended to destroy religious imagery that was now considered pagan. Over the centuries, the temple became buried to a depth of 12 meters (39 ft) beneath drifting desert sand and layers of river silt deposited by the Nile. Local inhabitants built homes directly over the former temple grounds. Only the upper reaches of the temple pylons were visible by 1798, when the temple was identified by a French expedition. In 1860 Auguste Mariette, a French Egyptologist, began the work of freeing Edfu temple from the sands.
Today Edfu is nearly intact and it is the best preserved example of an ancient Egyptian temple in Egypt. The Temple of Edfu's archaeological significance and high state of preservation has made it a center for tourism in Egypt and a frequent stop for the many riverboats that cruise the Nile. In 2005, access to the temple was revamped with the addition of a visitor center and paved car park A sophisticated lighting system was added in late 2006 to allow night visits.
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